Tag: Tim LaHaye

  • Building for Eternity: The Reward of Spirit-Led Works

    Introduction

    Our journey through Refined by Fire has revealed the transformative power of faith (Post 8), the sacrificial works of seeking the Kingdom (Post 9), the call to love in action (Post 10), and the readiness required for judgment (Post 11). Now, we conclude our initial series in Part 3: Judgment at the Bema Seat, reflecting on Chapter 18’s theme of eternal rewards for Spirit-led works. The Parable of the Faithful Servants taught us to be ready for the Master’s return, but what awaits those who serve faithfully? 1 Corinthians 3:14 promises, “If the work that anyone has built on the foundation survives, he will receive a reward” (ESV). This truth prepares us for the Bema Seat, where our works in the Kingdom of God now will determine our rewards in the Kingdom of Heaven. Let’s explore this promise through Stephen’s faithful witness and learn how to build for eternity.

    The Reward of Spirit-Led Works

    In the 1st-century Corinthian context of 1 Corinthians 3, Paul wrote to a church struggling with divisions and fleshly works (1 Corinthians 1:11), urging them to build on the foundation of Christ with works of gold, silver, and precious stones (1 Corinthians 3:12). He warned that their works would be tested by fire at the Bema Seat, but “if the work that anyone has built on the foundation survives, he will receive a reward” (1 Corinthians 3:14, ESV). In this Greco-Roman city, known for the Isthmian Games where athletes competed for perishable laurel crowns, Paul contrasts fleeting rewards with the eternal reward of the Bema Seat. This aligns with Dual-Realm Dispensationalism, where Spirit-led works in the Kingdom of God now (Colossians 1:13) lead to glory in the Kingdom of Heaven (Revelation 22:12). Stephen, the first Christian martyr, exemplifies this truth. In Jerusalem, amidst opposition from the Sanhedrin (Acts 6:12), Stephen, full of the Holy Spirit (Acts 6:5), served widows and preached boldly (Acts 7:52). His martyrdom—forgiving his enemies as stones fell (Acts 7:60)—built a work of gold, securing an eternal reward as he saw Christ standing to receive him (Acts 7:55). Chuck Smith reflects, “Stephen’s faithfulness built gold, a work that endures” (Old Testament Study Guide, 1981, p. 134).1 Stephen’s example shows that Spirit-led works—marked by love, faith, and obedience—survive the Bema Seat’s fire, earning an eternal reward.

    Stephen’s Eternal Crown

    Stephen’s story illustrates the eternal reward awaiting those who build with the Spirit. Despite facing death, he remained faithful, proclaiming Christ and forgiving his persecutors (Acts 7:60). His works, rooted in the Spirit, were gold—enduring the fire of judgment to receive a crown that never fades. 2 Timothy 4:8 describes this reward: “Henceforth there is laid up for me the crown of righteousness, which the Lord, the righteous judge, will award to me on that day” (ESV). In the 1st-century context, crowns were symbols of victory, but Paul emphasizes an eternal crown, awarded at the Bema Seat to those whose works endure. Stephen’s faithfulness challenges us to build with the Spirit, ensuring our works are not wood, hay, or straw (1 Corinthians 3:12), but gold that survives the fire. John Walvoord notes, “Spirit-led works endure the fire, earning a crown that reflects the glory of Christ” (The Bible Knowledge Commentary, 1983, p. 515).2 Stephen’s eternal crown calls us to live with eternity in view, building works that will receive the Master’s approval: “Well done, good and faithful servant” (Matthew 25:21).

    Practical Application: Building for Eternity

    The promise of reward at the Bema Seat challenges us to build for eternity through Spirit-led works. In our modern context, this means serving with love, witnessing with faith, and giving with generosity, knowing our works will be tested. Matthew 5:16 urges, “Let your light shine before others, so that they may see your good works and give glory to your Father who is in heaven” (ESV). Practically, this might look like sharing the gospel with a friend, even when it’s uncomfortable, or giving sacrificially to support a missionary, trusting God to multiply the impact. For example, mentoring a new believer or volunteering in your church’s outreach program can be Spirit-led works that endure the fire, earning an eternal reward. Tim LaHaye writes, “Spirit-led works secure a crown that endures, a testament to the Spirit’s guidance” (Spirit-Filled Life, 1997, p. 108).3 Build with the Spirit—let your works reflect His sanctifying power, securing an eternal reward.

    More to Explore

    Building for eternity through Spirit-led works concludes our initial series, preparing us for the glory of the Kingdom of Heaven. Join us starting April 7, 2025, for a new 24-part series, diving into each chapter of Refined by Fire on a Monday-Wednesday-Friday schedule. We’ll begin with Chapter 1, exploring faith in the Kingdom of God, and journey through to Chapter 24, culminating in the eternal Kingdom. Stay tuned—God’s Word holds treasures (2 Timothy 3:16), and for a deeper dive, look forward to Refined by Fire, a forthcoming book exploring these truths across 24 chapters, deepening your journey in the Kingdom of God and Heaven (Ephesians 2:10).

    Endnotes

    1. Chuck Smith, Old Testament Study Guide (Costa Mesa: Word for Today, 1981), 134.
    2. John Walvoord, The Bible Knowledge Commentary: New Testament (Wheaton, IL: Victor Books, 1983), 515.
    3. Tim LaHaye, Spirit-Filled Life (Eugene: Harvest House, 1997), 108.

  • The Pearl of Great Price: Hope of Glory

    A Merchant by the Sea

    Along the Mediterranean coast, a merchant sifted through treasures, his eyes fixed on a single pearl (Matthew 13:45, “the kingdom of heaven is like a merchant in search of fine pearls”). The salty breeze of Tyre, as described by ancient sources like Strabo (Geography, Book 16), carried the sound of waves crashing against the shore, a vivid setting for Jesus’ parable. Yet, this merchant’s quest revealed human failure—pursuing wealth over eternal value. Christ’s teaching offers hope through sacrifice. Dual-Realm Dispensationalism unveils this Sod (סוֹד, Strong’s H5475: hidden secret), showing how seeking the Kingdom of God now (Colossians 1:13, “transferred us to the kingdom of his beloved Son”) prepares us for the Kingdom of Heaven’s glory (Revelation 20:6). Tim LaHaye writes, “The Pearl signifies the priceless value of salvation, pursued with all one’s heart” (Revelation Unveiled, 1999, p. 123). Seek earnestly—your pursuit shapes your eternal hope.

    The Merchant’s Quest

    The merchant sold all he had to buy one pearl (Matthew 13:46). This pearl, rare and costly, symbolized the Kingdom of Heaven—a treasure worth everything (Matthew 13:44). Jesus taught that true value lies in giving up the temporal for the eternal (Luke 12:33, “sell your possessions, and give to the needy”). The merchant’s sacrifice mirrors the believer’s faith, entering the Kingdom of God now (John 3:3, “unless one is born again he cannot see the kingdom of God”), with hope of reigning later (Revelation 20:4, “they came to life and reigned with Christ”). David Jeremiah notes, “The Pearl calls us to prioritize eternal riches over worldly gain” (The Handwriting on the Wall, 1992, p. 89). Value highly—let your heart chase God’s kingdom.

    The Kingdom of God Now

    The Kingdom of God, a spiritual realm accessed by faith (Ephesians 2:8-9, “by grace you have been saved through faith”), demands total commitment. The merchant’s sacrifice reflects this—selling all to gain the pearl mirrors surrendering to Christ (Philippians 3:8, “I count everything as loss because of the surpassing worth of knowing Christ”). This kingdom, lived now through the Holy Spirit (Romans 14:17, “righteousness and peace and joy”), prepares us for the Kingdom of Heaven’s rewards (Matthew 25:21, “Well done, good and faithful servant”). Commit fully—let your life reflect the pearl’s worth.

    The Rich Young Ruler

    A rich young ruler sought eternal life (Matthew 19:16-22), but when Jesus said, “Go, sell what you possess and give to the poor… and come, follow me” (Matthew 19:21), he walked away sad (Matthew 19:22). His wealth was his tares, choking faith (Matthew 13:22). Skip Heitzig reflects, “The ruler’s refusal shows the cost of discipleship—choosing Christ over all” (The Gospel of John, 2007, p. 67). Unlike the merchant, he missed the Kingdom of God (Mark 10:25, “it is easier for a camel to go through the eye of a needle”). Choose wisely—let go of what hinders your pursuit.

    Hope for the Kingdom of Heaven

    The pearl foreshadows the Kingdom of Heaven, where overcomers inherit glory (Revelation 21:21, “the twelve gates were twelve pearls”). The merchant’s sacrifice prefigures the Rapture’s call (1 Thessalonians 4:17, “caught up… to meet the Lord”), separating the Church Age from the millennial reign (Revelation 20:6). John MacArthur writes, “The Pearl points to the eternal value of a life surrendered to Christ” (The MacArthur New Testament Commentary: Matthew, 1989, p. 345). This hope drives us to seek God now, ensuring rewards later. Hope boldly—your pursuit today secures your crown tomorrow.

    More to Explore

    The Pearl challenges us—are we seeking God’s kingdom above all? Upcoming posts will explore how love (Luke 10:25-37) and readiness (Matthew 24:45-47) in the Kingdom of God now lead to glory in the Kingdom of Heaven. Stay tuned—God’s Word holds treasures (2 Timothy 3:16), and for a deeper dive, look forward to Refined by Fire, a forthcoming book exploring these truths across 24 chapters, deepening your journey in the Kingdom of God and Heaven (Ephesians 2:10).

  • The Wheat and Tares: Judgment’s Preview

    A Field in Judea

    In a sunlit Judean field, wheat and tares grew side by side, their roots entwined beneath the soil (Matthew 13:24, “The kingdom of heaven may be compared to a man who sowed good seed in his field”). The rolling hills of Judea, dotted with olive groves as noted by Josephus (Antiquities of the Jews, Book 15), framed this scene—a fitting setting for Jesus’ teaching near Capernaum. Yet, an enemy sowed tares, revealing human failure to discern good from evil. Christ’s parable offers hope through judgment. Dual-Realm Dispensationalism unveils this Sod (סוֹד, Strong’s H5475: hidden secret), linking works in the Kingdom of God now (Colossians 1:13, “transferred us to the kingdom of his beloved Son”) to the Judgment Seat of Christ (1 Corinthians 3:13), shaping our role in the Kingdom of Heaven (Revelation 20:6). John Walvoord writes, “The Wheat and Tares preview the separation of true and false at the end of the age” (Matthew: Thy Kingdom Come, 1974, p. 98). Discern wisely—your works face God’s fire.

    The Sower and the Enemy

    The sower planted good seed, but an enemy sowed tares (Matthew 13:25). When the plants grew, servants asked, “Did you not sow good seed in your field?” (Matthew 13:27). The master replied, “An enemy has done this… let both grow together until the harvest” (Matthew 13:28-30). The harvest separates wheat (righteous) from tares (wicked), reflecting the Bema Seat (1 Corinthians 3:12-15, “the fire will test what sort of work each one has done”). David Guzik notes, “The tares mimic wheat, but their fruit reveals their nature at judgment” (Matthew Commentary, 2013, p. 54). This parable warns that works in the Kingdom of God now determine rewards in the Kingdom of Heaven later. Work faithfully—bear fruit that endures.

    The Kingdom of God Now

    The Kingdom of God, accessed by faith (Ephesians 2:8-9, “by grace you have been saved through faith”), calls believers to works reflecting Christ (Colossians 1:10, “bearing fruit in every good work”). The wheat symbolizes Spirit-led works—gold, silver, precious stones—that endure (1 Corinthians 3:12). The tares, works of the flesh, perish (Matthew 13:30, “gather the weeds… to be burned”). Fruchtenbaum teaches, “Works reveal the heart—only Spirit-led deeds survive God’s judgment” (Israelology, 1989, p. 456). Live righteously—let your works shine as wheat in God’s harvest.

    The Faithful Servants

    Two servants in a Judean household exemplified enduring works (Matthew 24:45-47). The faithful servant, tasked with feeding others, was diligent, earning, “Blessed is that servant… he will set him over all his possessions” (Matthew 24:46-47). Chuck Smith reflects, “Faithful service in small things leads to greater reward” (The Gospel of Matthew, 1982, p. 134). Their works, like the wheat, endure (1 Corinthians 3:14, “if the work… survives, he will receive a reward”). Serve diligently—your faithfulness now shapes your eternity.

    Preparing for the Bema Seat

    The harvest points to the Bema Seat, where works are judged (2 Corinthians 5:10, “we must all appear before the judgment seat of Christ”). Wheat endures, tares burn—Spirit-led works gain reward (1 Corinthians 3:14), while fleshly works face loss (1 Corinthians 3:15, “he will suffer loss, though he himself will be saved”). Tim LaHaye writes, “The Bema Seat evaluates our works, not our salvation, for the Kingdom of Heaven” (The Rapture, 2002, p. 89). This prepares us for reigning with Christ (Revelation 20:4). Prepare now—let your works be wheat, not tares.

    More to Explore

    The Wheat and Tares challenge us—are our works wheat or tares? Upcoming posts will explore how love (Luke 10:25-37) and perseverance (Hebrews 12:1) in the Kingdom of God now secure our place in the Kingdom of Heaven. Stay tuned—God’s Word holds treasures (2 Timothy 3:16), and for a deeper dive, look forward to Refined by Fire, a forthcoming book exploring these truths across 24 chapters, deepening your journey in the Kingdom of God and Heaven (Ephesians 2:10).

  • The Talents: Works That Endure

    A Servant in Judea

    In the bustling markets of Judea, a servant handled talents—large sums of silver—under the watchful eye of his master (Matthew 25:14, “a man going on a journey… entrusted to his servants”). Jerusalem’s streets echoed with trade, its stone walls reflecting the economic pulse of the region, as recorded by Josephus (Antiquities of the Jews, Book 18). Yet, this servant faced a choice: invest or hide. Human failure to act reveals fear or laziness, but Christ’s parable offers redemption through faithful stewardship. Dual-Realm Dispensationalism uncovers this Sod (סוֹד, Strong’s H5475: hidden secret), linking works in the Kingdom of God now (Colossians 1:13, “transferred us to the kingdom of his beloved Son”) to rewards in the Kingdom of Heaven later (Revelation 20:6). J. Dwight Pentecost writes, “The Talents teach that faithfulness today determines eternal gain” (Things to Come, 1958, p. 234). Steward well—your works matter for eternity.

    The Master’s Trust

    The master entrusted talents to three servants, each according to ability (Matthew 25:15). Two traded wisely, doubling their sums (Matthew 25:16-17), while the third buried his, fearing loss (Matthew 25:18). The faithful heard, “Well done, good and faithful servant… enter into the joy of your master” (Matthew 25:21), but the unfaithful faced, “cast the worthless servant into the outer darkness” (Matthew 25:30). This reflects the Judgment Seat of Christ (1 Corinthians 3:12-15), where Spirit-led works (gold, silver, precious stones) endure, while fleshly works (wood, hay, stubble) perish. John Walvoord notes, “The talents symbolize the responsibilities given to believers, judged for their faithfulness” (The Bible Knowledge Commentary, 1983, p. 77). Invest boldly—use your gifts for God’s glory.

    Works in the Kingdom of God

    The Kingdom of God, a spiritual realm accessed by faith (Ephesians 2:8-9, “by grace you have been saved through faith”), calls believers to works that reflect Christ (Colossians 1:10, “bearing fruit in every good work”). The two faithful servants’ efforts mirror this—Spirit-led labor in the Church Age prepares us for the Kingdom of Heaven (Matthew 25:21). Fruchtenbaum teaches, “Works flow from salvation, not toward it, shaping our eternal role” (Israelology, 1989, p. 456). These works, empowered by the Holy Spirit (Galatians 5:22-23, “love, joy, peace”), endure God’s fire (1 Corinthians 3:13), securing rewards. Serve diligently—let your actions honor God today.

    The Widow’s Offering

    A widow in Jerusalem exemplified enduring works (Mark 12:41-44). She gave two small coins, “all she had to live on” (Mark 12:44), out of love and faith. Jesus praised her, contrasting her sacrifice with the rich’s show (Mark 12:43). Greg Laurie reflects, “Her offering was a work of the heart, pleasing to God beyond measure” (The Gospel of Mark, 2017, p. 102). This aligns with the Talents—small acts, when Spirit-led, build eternal treasure (Matthew 6:20, “lay up for yourselves treasures in heaven”). Give generously—your faithfulness echoes hers.

    Preparing for the Bema Seat

    The Talents point to the Bema Seat, where works are judged (2 Corinthians 5:10, “we must all appear before the judgment seat of Christ”). The faithful servants’ gains reflect gold and silver (1 Corinthians 3:12), earning, “you have been faithful over a little… over much” (Matthew 25:23). The unfaithful’s loss mirrors wood and stubble, facing outer darkness—a loss of reward, not salvation (Matthew 25:30). Tim LaHaye writes, “The Bema Seat separates the saved by faith from the rewarded by works” (The Rapture, 2002, p. 89). This prepares us for the Kingdom of Heaven (Revelation 20:4), where overcomers reign. Prepare now—your works today shape your tomorrow.

    More to Explore

    The Talents challenge us to steward our gifts—are we investing for eternity? Upcoming posts will explore how love (Matthew 22:37-39) and perseverance (Hebrews 12:1) in the Kingdom of God now secure our place in the Kingdom of Heaven. Stay tuned—God’s Word holds treasures (2 Timothy 3:16).

  • The Parable of the Sower: Faith’s Foundation

    A Sower in Galilee

    In the bustling region of Galilee, a farmer walked through fields near Capernaum, scattering seeds with practiced hands (Matthew 13:3, “A sower went out to sow”). The Sea of Galilee glimmered nearby, its shores alive with fishermen and merchants, a fitting backdrop for Jesus’ teaching. Yet, the soils—rocky, thorny, fertile—revealed a deeper truth: not all hearts receive God’s Word equally. This parable, spoken to a crowd on the shore (Matthew 13:2), exposes human failure to heed the gospel, but Christ’s grace offers hope. Dual-Realm Dispensationalism unveils this Sod (סוֹד, Strong’s H5475: hidden secret), showing how faith plants us in the Kingdom of God now (Colossians 1:13, “transferred us to the kingdom of his beloved Son”), preparing us for the Kingdom of Heaven later (Revelation 20:6). Charles Ryrie notes, “The Sower parable underscores the varied responses to the gospel, a foundational truth for kingdom theology” (Dispensationalism, 2007, p. 112). Believe now—let the Word take root in fertile soil.

    The Seed and the Soils

    The sower’s seeds fell on four soils, each revealing a heart’s response to God’s Word (Matthew 13:4-8). The path, hardened by foot traffic, let birds snatch the seed—Satan stealing truth from unyielding hearts (Matthew 13:19). Rocky ground sprouted quickly but withered under the sun—shallow faith fading amid trials (Matthew 13:20-21). Thorny ground choked the seed with weeds—worldly cares stifling growth (Matthew 13:22). But the good soil yielded a harvest, thirty, sixty, a hundredfold—true faith bearing fruit (Matthew 13:23). Chuck Smith observes, “The good soil represents a heart prepared by the Spirit, ready to receive and act on God’s Word” (The Gospel of Matthew, 1982, p. 87). This parable teaches that entering the Kingdom of God requires a receptive heart (John 3:3, “unless one is born again he cannot see the kingdom of God”), a faith that endures.

    The Kingdom of God Now

    The good soil reflects faith that enters the Kingdom of God now (Colossians 1:13). This spiritual kingdom, accessed by grace through faith alone (Ephesians 2:8-9, “by grace you have been saved through faith”), is where believers live in the Church Age. The Sower’s harvest foreshadows the Kingdom of Heaven’s rewards (Matthew 25:21, “Well done, good and faithful servant”), but the focus here is present faith. Fruchtenbaum emphasizes, “The Kingdom of God is a present reality for those who believe, shaping their walk today” (Israelology, 1989, p. 321). A fertile heart yields fruit—righteousness, peace, joy in the Holy Spirit (Romans 14:17)—preparing us for future glory. Sow faithfully—let your faith grow deep roots in God’s kingdom today.

    The Centurion’s Faith

    A Roman centurion in Capernaum exemplified good soil (Matthew 8:5-13). Approaching Jesus, he sought healing for his servant, declaring, “Lord… only say the word, and my servant will be healed” (Matthew 8:8). His faith, rooted in humility and trust, amazed Jesus: “Truly, I tell you, with no one in Israel have I found such faith” (Matthew 8:10). Skip Heitzig reflects, “The centurion’s faith crossed cultural barriers, showing the universal reach of the Kingdom of God” (The Gospel of Matthew, 2005, p. 45). This faith entered the Kingdom of God now (John 3:16, “whoever believes in him should not perish”), a model for us. Trust fully—let your faith mirror his, unshaken by storms.

    The Rapture’s Connection

    The Sower’s harvest hints at the Rapture’s role in bridging the kingdoms (1 Thessalonians 4:17, “caught up together… to meet the Lord in the air”). Good soil yields fruit now, preparing believers for the Kingdom of Heaven’s rewards (Revelation 20:6). Tim LaHaye notes, “The Rapture separates the Church Age from the Tribulation, ushering us into Christ’s reign” (The Rapture, 2002, p. 67). The centurion’s faith foreshadows this hope—those who believe now will reign later (2 Timothy 2:12, “if we endure, we will also reign with him”). Prepare now—your faith today shapes your eternity tomorrow.

    More to Explore

    The Sower’s soils challenge us to examine our hearts—are we fertile ground for God’s Word? Upcoming posts will explore how Spirit-led works (Galatians 5:22-23) in the Kingdom of God now produce lasting fruit for the Kingdom of Heaven. Stay tuned—Scripture holds treasures (2 Timothy 3:16), waiting to be uncovered by faith.